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Welcome
to the Party!
Job
7:16-21, Luke 15:1-2, 11-32
Preaching professors advise students not
to bring too much of their research into the actual sermon. Folks do have a
tendency to doze off when they hear preachers rattle on about the joys of
Greek verb tenses. At the same time, as the TV commercial proclaims,
"People are smart." And sometimes taking a closer look at a few
technical points helps us to grasp the impact of Jesus’ familiar teaching
better.
In chapter 15 of his gospel, Luke tells
three parables in a row. You remember parables are not simple
stories. Parables are stories designed to tease our mind into action and to
give multiple possibilities for understanding and application. Here, Luke
tells three parables in a row–the parable of the lost sheep, the parable
of the lost coin, and today’s reading, the parable of the prodigal son.
Some scholars call these parables of losing and finding. Other scholars call
them parables of joy. But all three parables are told in response to what
actually happens in verses one and two.
In verses one and two Luke says "all
the tax collectors and sinners" are "coming near to listen to
Jesus." You remember the tax collectors are Jews who work for the
Roman Empire
. Since they work for the Romans, often skim money for themselves, and take
money from their own people they’re considered the scum of the earth.
Along the same lines, the "sinners" Luke mentions are not just
ordinary, garden-variety sinners like you and me. The word here means people
who make no attempt whatsoever to follow the law. These are people known
publically for their sins. And these people, tax collectors and especially
notorious sinners, are the very ones who’re coming to Jesus. It’s a
scandal to the religious folks of the time.
It’s such a scandal that Luke says the
Pharisees and the scribes are "grumbling." The Greek word here
means to complain and grumble aloud the way people sometimes do in a crowd.
Can you hear them grumbling? [Let me hear you grumble]. This word for
grumbling is only found twice in the entire New Testament. It’s found
here. And it’s found in Luke 19:7 when Jesus tells the tax collector
Zacchaeus to come down from the tree, because he’s going to stay with him.
So this word for grumbling is only found when Jesus is closely associating
with infamous sinners. And not only is Jesus associating with them but Luke
says he’s welcoming them and eating with them. The word for welcome here
means to receive somebody as a brother or sister. And, of course, in
Jesus’ time (even more than in ours) eating with someone shows acceptance
of that person. Can we see why the Pharisees and scribes are so upset? All
the time we spend warning our kids not to hang out with the wrong crowd
because that crowd might be a bad influence. All the time we try to make
sure we develop relationships with people who share our Christian values.
All the time we spend hoping to develop a reputation for being kind and
honest. And there’s our Lord, attracting riff raff as fast as they can
come running. There’s our Lord having them over for dinner. Hey Jesus,
let’s just have a sinner block party while we’re at it! No wonder the
Pharisees and scribes are grumbling.
But instead of just telling ‘em off,
letting ‘em have it, both barrels, Jesus tells three parables, ending with
the one we heard today. A man has two sons. And the younger son says,
"Dad, gimme my share of the property now." In other words he’s
saying, "Dad, you’re already dead to me. Just gimme what I’m gonna
get when you’re physically dead, and I’m outa here." Can that
younger son be any more rude or offensive?
But, of course, we’re like that son
when it comes to God. You see, Christians believe everybody is a
sinner. Everybody rebels against God. Everybody walks away
from God with thoughts, words, and deeds we know in our hearts are wrong.
That mean thought or that lustful thought we had about somebody. Our failure
to forgive another. That snippy attitude with a salesperson. That ugly
insult we spewed at a stranger or even a loved one. That opportunity to help
somebody that we ignored. The Sabbath we’ve not kept. The supposedly
little white lies we’ve told. Our apathy about poverty and injustice, and
our quiet support of public policies that perpetrate it. We’re all like
that younger son.
And we know how the story goes. The
younger son goes off to blow his inheritance. Finally, everything’s gone.
And he ends up feeding pigs–walking away from his faith and starving to
death. So he comes up with a plan. He’ll go and confess it all to his
father. Ask to be taken back as a slave, not a son. So he goes. But the
story goes off track here. The father should be angry and reject him. But
instead, the father must have been watching and waiting for him. From a
distance, he sees his son and does the unthinkable in Jesus’ culture. He runs.
In Jesus’ culture, fathers wear long robes. Fathers are dignified. Fathers
don’t run. But this father does. He runs and welcomes his son home with a
hug and kiss. He tells his slaves, "Bring a robe, a ring, and sandals
for my son. Kill the fatted calf so we can have a party big enough for the
whole neighborhood." So he welcomes his son home not as a slave but as
a dearly loved member of the family. He was dead but is alive. He was lost
but is found. Welcome to the party!
I noticed that the Christian preacher and
professor Tony Campolo is coming to Christ Presbyterian Church in
Chesterland on September 4 to help celebrate their 50th
anniversary. Tony tells this story in one of his books. I’ve seen a few
slightly different versions of it on the Internet. A few years ago, Tony had
flown to Hawaii. He was supposed to speak at a large conference the next
day. But he’d gotten a case of jet-lag. Well, it was 3:00 in the morning
(Hawaii time) and Tony was wide awake. He couldn’t stand just sitting
there in the hotel room, so he decided to leave the hotel and find a nearby
coffee shop. He found a little greasy spoon diner in downtown Honolulu. Tony
was the only customer in the place. So it was three o’clock in the
morning. Tony was eating a donut and drinking a cup of coffee and then
several prostitutes walked in. One of them's name was Agnes. Interestingly
enough, these prostitutes at 3:00 a.m. were not quiet people. They
were loud and crude. Kind of hard to ignore if you’re the only one in the
place. At one point Agnes announced to the other prostitutes, "You know
what, tomorrow is my birthday. I’m gonna be 39." One of the other
prostitutes said, "So what do you want from me? A birthday party? Ya
want me to get you a cake and sing ‘Happy Birthday’?" And she said,
"Come on. Why do you have to be so mean? I was just telling you.
That’s all. Why do you have to put me down? I was just telling you
tomorrow’s my birthday. I don’t want anything from you. I mean, why
should you give me a birthday party? I’ve never had a birthday party in my
whole life. Why should I have one now?" After a while the women got up
and left.
Tony and the guy working the counter were
the only folks left in the room. And Tony asked, "Do those women come
in here every night?" "Yeah" he said. "What would happen
if we threw her a birthday party, let's do that. Can we throw her a
party?" And the man behind the counter said, "You know that's
really nice. I think we can do that. Agnes is one of those girls that nobody
does enough nice things for her. I think that’d be great." And so
they planned the party.
The guy behind the counter baked a
birthday cake and Tony took care of the decorations. Sure enough, the next
night they got ready, and about three o'clock in the morning Agnes and her
friends showed up. Surprise! Everybody was excited and they brought out the
cake and sang "Happy Birthday." Agnes cried, of course. Then they
said, "Go on, Agnes, make a wish and blow out the candles." She
was quiet for a moment and then she blew out the candles. They handed her a
knife and said, "Go ahead, Agnes, cut the cake." And she just held
the knife for a second and then said, "You know nobody has ever done
this for me, ever. Would it be all right if I just kept this cake just for a
little while?" "Sure Agnes. If that's what you want to do, you
keep the cake. It's yours." She said thanks and took the cake and
carried it out the door. Everybody in the restaurant was quiet. And finally
the guy behind the counter looked at Tony and said, "Just who are
you?" He said, "I'm a preacher. I'm here on a conference."
And he said, "Nah, you're not a preacher. I don't know any preacher
that would do that for someone like Agnes. What kind of church do you belong
to because if you're really a preacher I’d belong to that church."
And Tony says, "I don't know what it was, but I had the presence of
mind to say I belong to a church that believes in throwing birthday parties
for prostitutes at three o'clock in the morning."
I do
not know all the sins you’ve committed. And you do not know all the sins
I’ve committed. But God knows them all and loves us anyway. And this same
God who loves tax collectors, prostitutes, and other sinners, loves us
unconditionally, but calls us to repentance. This God watches, waits, and
runs throws a party to welcome us home with wonderful and amazing grace.
Amen.
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We have been a part of the Willoughby community since 1833 and are a
member church of the Presbytery of the Western Reserve, Synod of Covenant, and
Presbyterian Church (U.S.A.).
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